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Jandora, John W. (1986). "Developments in Islamic Warfare: The Early Conquests". Studia Islamica (64): 101–113. doi: 10.2307/1596048. JSTOR 1596048. Here’s more on how the hostage and prisoner release agreement between Israel and Hamas briefly risked collapse before Saturday’s releases. Global presenter and Europe editor of Channel 4 News, currently reporting from Israel. Frei also presents a radio programme on LBC every Saturday, 10am-1pm Israel has since responded with a bombing and land campaign in Gaza, killing nearly 15,000 people, also mostly civilians, according to the Hamas government. Monika Schreiber, The Comfort of Kin: Samaritan Community, Kinship, and Marriage, BRILL, 2014 pp.46–7.

A steady language shift from Aramaic vernaculars spoken in Palestine to Arabic took place over a long period of time, with an extended period of bilingualism which lasted until the 12th century. [27] [28] [29] Arab tribes in Palestine, of both Yaman and Qays tribes, contributed to the acceleration of the shift to Arabic. [11] Palestinian Arabic, like other Levantine Arabic dialects, is a mixture of Hejazi Arabic and ancient northern Arabic dialects spoken in the Levant before Islam, with a heavy Aramaic and Hebrew substrate. [27] [30] [31] [32] [33] [34] [24] [35] [36] [37] Bernard Lewis, Semites and Anti-Semites: An Inquiry Into Conflict and Prejudice, W. W. Norton & Company, 1999, ISBN 0-393-31839-7, p. 49.

Broshi, Magen (1979). "The Population of Western Palestine in the Roman-Byzantine Period". Bulletin of the American Schools of Oriental Research. 236 (236): 1–10. doi: 10.2307/1356664. ISSN 0003-097X. JSTOR 1356664. S2CID 24341643. So are the double standards. We will certainly hear a great deal in the US about the Israeli Americans killed or abducted by Hamas, as we should, but will those same voices rise to the same volume for Palestinian Americans threatened and killed in Gaza? Did they also demand answers when the Israeli military shot and killed the Palestinian American journalist Shireen Abu Akleh in May 2022? During the first half of the 19th century, there were several waves of immigration from Egypt to Palestine. They favored settling in already established localities. There used to be 19 villages in the southern coastal plains and near Ramla with families of Egyptian descent, and to this day, some villages in the northern parts of the region of Samaria, especially the 'Ara Valley, have a sizeable population of Egyptian descent. [42] In addition, some rural and urban Palestinians have Albanian, Bosnian, Circassian, or other non-Arab ancestry due to the legacy of the Ottoman period, which brought non-Arab communities to the region in the 19th century. [42] [43] [44] Linguistics The idea that anyone would celebrate the deaths of innocent people – whether Israeli or Gazan – puzzles me. Empathy should be universal. Hate will only lead to more hate, causing further suffering. Unfortunately, leaders from all sides, including Hamas, Israel and the Palestinian Authority, are displaying no real concern for their people. Das, R; Wexler, P; Pirooznia, M; Elhaik, E (2017). "The Origins of Ashkenaz, Ashkenazic Jews, and Yiddish". Frontiers in Genetics. 8: 87. doi: 10.3389/fgene.2017.00087. PMC 5478715. PMID 28680441.

The number of Thai nationals believed to be held hostage by Hamas has increased by two, Thailand’s ministry of foreign affairs has said. This means that, after Saturday’s release of four more Thai hostages, a further 18 Thai nationals are still being held by Hamas. According to a study published in June 2017 by Ranajit Das, Paul Wexler, Mehdi Pirooznia, and Eran Elhaik in Frontiers in Genetics, "in a principal component analysis (PCA) [of DNA], the ancient Levantines [from the Natufian and Neolithic periods] clustered predominantly with modern-day Palestinians and Bedouins..." [118] In a study published in August 2017 by Marc Haber et al. in The American Journal of Human Genetics, the authors concluded that "The overlap between the Bronze Age and present-day Levantines suggests a degree of genetic continuity in the region." [119] It is unknown whether Palestine's population shifted toward Islam before or after the Crusader period (1099–1291). Some academics suggest that much of Palestine was already predominately Muslim at the time the Crusaders arrived. [21] [22] [23] Alternatively, it has been argued that the process of Islamization occurred much later, perhaps during the Mamluk period. [24] [25] [15] Much of the local Palestinian population in the area of Nablus is believed to be descended from Samaritans who converted to Islam, a process that continued well into the 19th century. [26] Ran Zadok (1990). "On early Arabians in the Fertile Crescent". Tel Aviv. 17 (2): 223–231. doi: 10.1179/tav.1990.1990.2.223. Laura Robson, Colonialism and Christianity in Mandate Palestine, University of Texas Press, 2011 p.3.a b c Litvak, M. (2009). "Constructing a National Past: The Palestinian Case". In Litvak, M. (ed.). Palestinian Collective Memory and National Identity. New York: Palgrave Macmillan. pp.97–133. doi: 10.1057/9780230621633_5. ISBN 978-1-349-37755-8. Bethlehem (2013), a film by Yuval Adler, portrays the relationship between an Israeli secret service operative and a Palestinian teenager whom he recruits as an informer. It’s a little bit like a Mediterranean version of The Wire in that it’s really not judgmental: it is able to understand the tragedy and the suffering of all the characters, even the ones who are doing horrible things. This both saddens and frightens me. We are very likely entering another long and painful era where armed struggle and violent domination become increasingly and mutually dependent on each other for survival. Yet neither can win. The Palestinians will remain. They cannot be eliminated. Israel too will continue to exist. The future is full of unnecessary and horrific bloodshed all around. Desperate western attachment to morally bankrupt double standards bears a large portion of the blame. Edward Kessler (2010). An Introduction to Jewish-Christian Relations. Cambridge University Press. p.72. ISBN 978-0-521-70562-2.

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